Herbal Health

This dimension of the super sex model refers to the contractions of the muscles in the pelvic area followed by a detumescence. In males and in some females, physiological orgasm is accompanied by emission of fluid. Whipple and Perry report that females experience a buildup and discharge of muscle tension in the pubococcygeal muscles and in the orgasmic platform (the area that can contract in the outer third of the vagina in response to sexual stimulation). They add that the buildup and disharge of myotonia in the deeper muscles of the vagina results in the uterus contracting and pushing down, causing the orgasmic platform to open, resulting in what they call an “A-frame” effect in the vagina. The former response, called the “tenting response,” is not typically involved with emissions in the female. The A-frame response can be involved in such emission, probably related to the Skene’s glands (glands around the urethra) and stimulation of the Grafenberg area (Whipple and Perry called this the G spot.)

Men in my interviews reported different types of physiological orgasms as well. Some felt more of an “opening” sensation similar to that of the A-frame orgasm, while others felt the contractive response of the tenting type.

“I definitely know when I come. I feel this tensing, then a series of pulsations,” reported the wife.

“I feel like that, too,” said the husband. “It’s like I’m going to come, then I come. It is just like strong pulses in the groin.”

The physiological orgasm was the emphasis of the first three perspectives, with a focus on the body response rather than “psy-chasms.”

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People have been curing themselves in various ways for many thousands of years. Over this time, some techniques have proved to be quite effective and popular. Almost every civilisation in the past had its own selection of best medical practices. We are very fortunate today, that some of this information is still available and we can take advantage of the accumulated wisdom of many generations of talented and enlightened people.

Please let me point out, that the original principles of orthodox medicine essentially support the view, that the patients should be able to seek another opinion.

A growing number of people, especially when confronted with a diagnosis of a disease considered “incurable” by orthodox medicine (such as advanced cancer for example) turn to alternative forms of treatments, which were proven through centuries. To the surprise of orthodox doctors, many of such patients succeed in greatly improving their state of health and surviving for many years, against all predictions and expectations based upon medical statistics.

The alternative techniques include, among others :

• Acupuncture

• Massage

• Herbal therapies

• Nutrition and diet

• Fasting (an extreme form of diet)

• Ayurvedic (ancient Indian) therapies

• Spiritual healers

• Oxygen and ozone therapies

• Meditation and relaxation therapies

• Radionics and electro-magnetic therapies

• Going to famous mineral springs in the mountains (Lourdes in France for example), drinking the water and bathing in it.

• removing some blood from the body

• going to bed and inducing sweating

• taking sauna

This list is probably not complete, but nevertheless, just by taking a look at it, it is hard not to notice the extreme diversity of healing techniques. They range from purely physical methods concentrating on the physical body (herbs, diet, oxygen, massage, physiotherapy etc.) to purely spiritual methods, totally ignoring the physical body (spiritual healing, meditation etc.). Several techniques (Acupuncture, Ayurveda) combine the extraordinary accurate and detailed knowledge of both the mind and the body.

To me, the most striking is the absence of surgery. I think, there is a reason for it. The design of our body is actually perfect. The mind-body system as a whole has been designed to function perfectly, to defend itself against disease, and to rebuild any damaged parts for as long as we wish. Our wise ancestors did not try to improve the design by removing or changing parts.

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